If You Do Not Name That Feeling

May 10th ~ When you observe a feeling, that feeling comes to an end.  But even though the feeling comes to an end, if there is an observer, a spectator, a censor, a thinker who remains apart from the feeling, then there is still a contradiction.  So it is very important to understand how we look at a feeling.

Take, for instance, a very common feeling: jealousy.  We all know what it is to be jealous.  Now, how do you look at your jealousy?  When you look at that feeling, you are the observer of jealousy as something apart from yourself.  You try to change jealousy, to modify it, or you try to explain why you are justified in being jealous, and so on and so forth.  So there is a being, a censor, an entity apart from jealousy who observes it.  For the moment jealousy may disappear, but it comes back again; and it comes back because you do not really see that jealousy is part of you.

. . . . What I am saying is that the moment you give a name, a label to that feeling, you have brought it into the framework of the old; and the old is the observer, the separate entity who is made up of words, of ideas, of opinions about what is right and what is wrong. . . . But if you don’t name that feeling–which demands tremendous awareness, a great deal of immediate understanding–then you will find that there is no observer, no thinker, no center from which you are judging, and that you are not different from the feeling.  There is no “you” who feels it.

March 15th, 2020 ~ The third sentence in the second paragraph is fascinating: When you look at that feeling, you are the observer of jealousy as something apart from yourself.  It is also very subtle.  To see that you think of a feeling like jealousy as separate from oneself.  We want the feeling gone, but does that mean we see it as separate from us?  Can’t we want it gone even though it feels like it is part of us?  Can we have this sense of self and feel like it is a part of us and yet want it to be gone?  See how things happen so fast.  The great ones say it is not possible.  For example, we think we have a self that stays the same yet gets older.  How is this possible?  The only way this is possible is to have faith in something you can’t really see: an entity that grows and yet stays the same to be able to call it a self that is inherently existing.  The great ones say this is not possible.  We have to search for this entity that grows yet stays the same.  We don’t find it.  We look and also trust the great ones. 

Reference

As in most posts on Zentrepreneurial.com, italicization of words refers to the words of either Jiddu Krishnamurti or Albert Low.  The website writer’s words are in regular text.

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